Allah (English pronunciation: /ˈælə/ or /ˈɑːlə/;Arabic: الله Allāh, IPA: [ʔɑlˈlɑː] ( The term Allāh is derived from a contraction of the Arabic definite article al- "the" and ʾilāh "deity, god" to al-lāh meaning "the [sole] deity, God" (ὁ θεὸς μόνος, ho theos monos).Cognates of the name "Allāh" exist in other Semitic languages, including Hebrew and Aramaic.Biblical Hebrew mostly uses the plural form (but functional singular) Elohim. The corresponding Aramaic form is ʼĔlāhā ܐܠܗܐ in Biblical Aramaic and ʼAlâhâ ܐܲܠܵܗܵܐ in Syriac as used by the Assyrian Church, both meaning simply "God".. In the Sikh scriptures, Guru Granth Sahib, the term Allah, Punjabi (Gurmukhi): ਅਲਹੁ is used 46 times respectively. The name was previously used by paganMeccans as a reference to the creator deity, possibly the supreme deity in pre-Islamic Arabia. The concepts associated with the term Allah (as a deity) differ among religious traditions. In pre-Islamic Arabia amongst pagan Arabs, Allah was not considered the sole divinity, having associates and companions, sons and daughters–a concept which Islam thoroughly and resolutely did away with. In Islam, the name Allah is the supreme and all-comprehensive divine name. All other divine names are believed to refer back to Allah.Allah is unique, the only Deity, creator of the universe and omnipotent. Arab Christians today use terms such as Allāh al-ʾAb (الله الأب, "God the Father") to distinguish their usage from Muslim usage. There are both similarities and differences between the concept of God as portrayed in the Qur'an and the Hebrew Bible. It has also been applied to certain living human beings as personifications of the term and concept. Unicode has a codepoint reserved for Allāh, ﷲ = U+FDF2. Many Arabic type fonts feature special ligatures for Allah. Contents [hide] 1 Usage in Arabic1.1 Pre-Islamic Arabia1.2 Islam1.3 Christianity1.4 Judaism2 As a loanword2.1 English and other European languages2.2 Malaysian and Indonesian language2.3 In other scripts and languages3 Typography3.1 Unicode4 See also5 Notes6 References7 External linksUsage in Arabic Pre-Islamic Arabia In pre-Islamic Arabia, Allah was used by Meccans as a reference to the creator-god, possibly the supreme deity. Allah was not considered the sole divinity; however, Allah was considered the creator of the world and the giver of rain. The notion of the term may have been vague in the Meccan religion. Allah was associated with companions, whom pre-Islamic Arabs considered as subordinate deities. Meccans held that a kind of kinship existed between Allah and the jinn. Allah was thought to have had sons and that the local deities of al-ʿUzzā, Manāt and al-Lāt were His daughters. The Meccans possibly associated angels with Allah. Allah was invoked in times of distress.Muhammad's father's name was ʿAbd-Allāh meaning the "the slave of Allāh" Islam Main article: God in Islam See also: Names of God in the Qur'an According to Islamic belief, Allah is the proper name of God, and humble submission to His Will, Divine Ordinances and Commandments is the pivot of the Muslim faith. "He is the only God, creator of the universe, and the judge of humankind." "He is unique (wāḥid) and inherently one (ʾaḥad), all-merciful and omnipotent." The Qur'an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures." In Islamic tradition, there are 99 Names of God (al-ʾasmāʾ al-ḥusnā lit. meaning: "The best names") each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (ar-raḥmān) and "the Compassionate" (al-raḥīm). Most Muslims use the untranslated Arabic phrase ʾin¨āʾ Allāh (meaning "God willing") after references to future events. Muslim discursive piety encourages beginning things with the invocation of bismi-llāh (meaning "In the name of God"). There are certain phrases in praise of God that are favored by Muslims, including "Subhan-Allah" (Holiness be to God), "Alhamdulillah" (Praise be to God), lā ʾilāha ʾilla-llāh (There is no deity but God) and "Allāhu Akbar" (God is great) as a devotional exercise of remembering God (zikr). In a Sufi practice known as zikr Allah (lit. remembrance of God), the Sufi repeats and contemplates on the name Allah or other divine names while controlling his or her breath. Some scholars[who?] have suggested that Muhammad used the term Allah in addressing both pagan Arabs and Jews or Christians in order to establish a common ground for the understanding of the name for God, a claim Gerhard Böwering says is doubtful. According to Böwering, in contrast with Pre-Islamic Arabian polytheism, God in Islam does not have associates and companions nor is there any kinship between God and jinn. Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God. According to Francis Edwards Peters, "The Qur'an insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Koran's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites. Christianity The Aramaic word for "God" in the language of the New Testament is ʼĔlāhā, or Alaha in later Syriac, as used by Assyrian Christians. Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God". The Christian Arabs of today have no other word for 'God' than 'Allah'. (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Roman Catholic, uses Alla for 'God'.) Arab Christians for example use terms Allāh al-ʾab (الله الأب) meaning God the Father, Allāh al-ibn (الله الابن) mean God the Son, and Allāh ar-rūḥ al-quds (الله الروح القدس) meaning God the Holy Spirit (See God in Christianity for the Christian concept of God). Arab Christians have used two forms of invocations that were affixed to the beginning of their written works. They adopted the Muslim bismi-llah, and also created their own Trinitized bismi-llah as early as the eight century CE. The Muslim bismi-llah reads: "In the name of God, the Compassionate, the Merciful." The Trinitized bismi-llah reads: "In the name of Father and the Son and the Holy Spirit, One God." The Syriac, Latin and Greek invocations do not have the words "One God" at the end. This addition was made to emphasize the monotheistic aspect of Trinitian belief and also to make it more palatable to Muslims. According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator. Judaism Main articles: Mizrahi Jews and Names of God in Judaism As Hebrew and Arabic are closely related Semitic languages, it is commonly accepted that Allah (root, ʾilāh) and the Biblical Elohim are cognate derivations of same origin, as in Eloah a Hebrew word which is used (e.g. in the Book of Job) to mean "(the) God" and also "god or gods" as in the case of Elohim, ultimately deriving from the root El, "strong", possibly genericized from El (deity), as in the Ugaritic 'lhm "children of El" (the ancient Near Eastern creator god in pre-Abrahamic tradition). As a loanword English and other European languages
The history of the word "Allāh" in English was probably influenced by the study of comparative religion in 19th century; for example, Thomas Carlyle (1840) sometimes used the term Allah but without any implication that Allah was anything different from God. However, in his biography of Muhammad (1934), Tor Andræ always used the term Allah, though he allows that this 'conception of God' seems to imply that it is different from that of the Jewish and Christian theologies. By this time Christians were also becoming accustomed to retaining the Hebrew term "YHWH" untranslated[dubious – discuss] (it was previously translated as 'the Lord'). Languages which may not commonly use the term Allah to denote God may still contain popular expressions which use the word. For example, because of the centuries long Muslim presence in the Iberian Peninsula, the word ojalá in the Spanish language and oxalá in the Portuguese language exist today, borrowed from Arabic (Arabic: إن شاء الله). This word literally means "God willing" (in the sense of "I hope so"). Some Muslims leave the name "Allāh" untranslated in English. Malaysian and Indonesian language Christians in Indonesia and Malaysia also use Allah to refer to God in the Malaysian language and Indonesian Language (both languages forms of the Malay language which is referred to as Bahasa Melayu). Mainstream Bible translations in both languages use Allah as the translation of Hebrew Elohim (translated in English Bibles as "God"). This goes back to early translation work by Francis Xavier in the 16th century. The first dictionary of Dutch-Malay by A.C. Ruyl, Justus Heurnius, and Caspar Wiltens in 1650 recorded "Allah" as the translation of the Dutch word "Godt". Ruyl also translated Matthew in 1612 to Malay language (first Bible translation to non-European language, only a year after King James Version was published), which was printed in the Netherlands in 1629. Then he translated Mark which was published in 1638.  The government of Malaysia in 2007 outlawed usage of the term Allah in any other but Muslim contexts, but the High Court in 2009 revoked the law, ruling that it was unconstitutional. While Allah had been used for the Christian God in Malay for more than four centuries, the contemporary controversy was triggered by usage of Allah by the Roman Catholic newspaper The Herald. The government has in turn appealed the court ruling, and the High Court has suspended implementation of its verdict until the appeal is heard.